"As long as humans have been around, we've had to move in order to survive." So arises that most universal and elemental human longing for home, and so begins Greta Gaard's exploration of just
precisely what it means to be at home in the world.
Combining personal experiences with nature writing and social critique, Gaard touches on diverse and compelling subjects, including homelessness, job dissatisfaction, logging, and a lesbian couple's struggle to fit in.
Whether camping out at the top of a glacier on Mt. Baker, or kneeling on the shore of Lake Superior paying homage to the Ojibwe grandmother who inhabits it, Gaard exemplifies a woman who is both as fluid as the rivers she loves and as true to herself as a river to its channel.
— Turning Wheel
This narrative provides rich terrain for those interested in questions of environmental ethics and social justice.
—Western American Literature
Gaard journeys through the deserts of southern California, through the High Sierras, the Wind River Mountains, and the Northern
Cascades, through the wildlands and waterways of Washington and Minnesota, through snow season, rain season, mud season, and lilac season, yet her essays transcend mere description of natural beauty
to investigate the interplay between place and identity. Gaard examines the earliest environments of childhood and the relocations of adulthood, expanding the feminist insight that identity is formed
through relationships to include relationships to place. "Home" becomes not a static noun, but an active verb: the process of cultivating the connections with place and people that shape who we
Striving to create a sense of home, Gaard involves herself socially, culturally, and ecologically within her communities, discovering that as she works to change her environment,
her environment changes her. As Gaard investigates environmental concerns such as water quality, oil spills, or logging, she touches on their parallels to community issues such as racism, classism,
and sexism, uncovering the dynamic interaction by which "humans, like other life on earth, both shape and are shaped by our environments." While maintaining an understanding of the complex systems and
structures that govern communities and environments, Gaard's writing delves deeper to reveal the experiences and realities we displace through euphemisms or stereotypes, presenting issues such as
homelessness or hunger with compelling honesty and sensitivity.
Gaard's essays form a quest narrative, expressing the process of letting go that is an inherent part of an impermanent
life. And when a person is broken, in the aftermath of that letting go, it is a place that holds the pieces together. As long as we are forced to move—by economics, by war, by colonialism—the
strategies we possess to make and redefine home are imperative to our survival, and vital in the shaping of our very identities.