The University of Arizona

Advanced Search
Catalogs The Books The Store News and Events Contact
I Don't Cry, But I Remember
A Mexican Immigrant's Story of Endurance
By Joyce Lackie
248 pp. / 6.00 in x 9.00 in / 2012
Paper (978-0-8165-2996-4) [s]
Related Interest
  - Latina and Latino Studies
  - Biography

When Viviana Salguero came to the United States in 1946, she spoke very little English, had never learned to read or write, and had no job skills besides housework or field labor. She worked
Viviana's story has much to offer readers interested in immigrant and women's history; her life story is a fascinating, mostly cautionary tale of the Mexican immigrant experience in postwar America.

—The Oral History Review

Lackie did prodigious research into twentieth-century Mexican and US Southwest history, and delved into multiple Mexican-American memoirs to give context to the Salguero family's struggles.

—The Journal of Arizona History

Joyce Lackie, through recording and sharing Viviana's story, makes accessible to us what it meant to be a Mexican American migrant woman in the twentieth century. Salguero's recollections, like ours, are shaped by social as well as personal memory, and Lackie does an admirable job of contextualizing Viviana's stories in time, place, and culture.

—Lois E. Myers, co-editor of History of Oral History: Foundations and Methodology

eighteen-hour days and lived outdoors as often as not. And yet she raised twelve children, shielding them from her abusive husband when she dared, and shared in both the tragedies and accomplishments of her family. Through it all, Viviana never lost her love for Mexico or her gratitude to the United States for what would eventually become a better life. Though her story is unique, Viviana Salguero could be the mother, grandmother, or great-grandmother of immigrants anywhere, struggling with barriers of gender, education, language, and poverty.

In I Don't Cry, But I Remember, Joyce Lackie shares with us an intimate portrait of Viviana's life. Based on hours of recorded conversations, Lackie skillfully translates the interviews into an engaging, revealing narrative that details the migrant experience from a womanÆs point of view and fills a gap in our history by examining the role of women of color in the American Southwest. The book presents Vivana's life not only as a chronicle of endurance, but as a tale of everyday resistance. What she lacks in social confidence, political strength, and economic stability, she makes up for in dignity, faith, and wisdom.

Like all good oral history, Salguero's accounts and Lackie's analyses contribute to our understanding of the past by exposing the inconsistencies and contradictions in our remembrances. This book will appeal to ethnographers, oral historians, students and scholars of Chicana studies and women's studies, as well as general readers interested in the lives of immigrant women.

Top of Page

(800) 621-2736
(520) 621-1441

© 2012 The University of Arizona Press
Main Library Building, 5th Floor
1510 E. University Blvd.
P.O. Box 210055
Tucson, AZ 85721-0055