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Land Grab
Green Neoliberalism, Gender, and Garifuna Resistance in Honduras
By Keri Vacanti Brondo
240 pp. / 6.00 x 9.00 / 2013
Cloth (978-0-8165-3021-2) [s]
Paper (978-0-8165-3556-9) [s]
Related Interest
  - Latin American Studies
  - Anthropology

Land Grab is a rich ethnographic account of the relationship betweenidentity politics, neoliberal development policy, and rights to resource management in Garifuna communities on the north
A grounded, compassionate, incisive critique of the environmental and cultural effects of neoliberal policies on Afro-indigenous, resource-dependent populations of the Central American Caribbean coast.

—American Anthropologist

Crucially, the text interweaves political, economic, critical race and
ethnic studies, and gender analysis to provide a complex account
of the impact of neoliberalism on Garifuna communities.

—Mark Anderson, author of Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras

This book is an excellent analysis of Garifuna resistance to
neoliberalism in Honduras with particular respect to land rights
under tourism development and conservation strategies.

—Helen Safa, author of The Myth of the Male Breadwinner: Women and Industrialization in the Caribbean

coast of Honduras, before and after the 2009 coup d'état. The Garifuna are a people of African and Amerindian descent who were exiled to Honduras from the British colony of St. Vincent in 1797 and have long suffered from racial and cultural marginalization.

Employing approaches from feminist political ecology, critical race studies, and ethnic studies, Keri Vacanti Brondo illuminates three contemporary development paradoxes in Honduras: the recognition of the rights of indigenous people at the same time as Garifuna are being displaced in the name of development; the privileging of foreign research tourists in projects that promote ecotourism but result in restricting Garifuna from traditional livelihoods; and the contradictions in Garifuna land-rights claims based on native status when mestizos are reserving rights to resources as natives themselves.

Brondo's book asks a larger question: can "freedom," understood as well-being, be achieved under the structures of neoliberalism? Grounding this question in the context of Garifuna relationships to territorial control and self-determination, the author explores the "reregulation" of Garifuna land; "neoliberal conservation" strategies like ecotourism, research tourism, and "voluntourism;" the significant issue of who controls access to property and natural resources; and the rights of women, who have been harshly impacted by "development." In her conclusion, Brondo points to hopeful signs in the emergence of transnational indigenous, environmental, and feminist organizations.

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