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An Anthropologist's Arrival
A Memoir
By Ruth Murray Underhill; Edited by Chip Colwell-Chanthaphonh; Stephen E. Nash
240 pp. / 6.00 x 9.00 / 2014
Paper (978-0-8165-3060-1) [s]
Related Interest
  - Biography
  - Anthropology

Ruth M. Underhill (1883–1984) was one of the twentieth century's legendary anthropologists, forged in the same crucible as Franz Boas, Ruth Benedict, and Margaret Mead. After decades of trying to
A close reading of her experiences and observations gives true insights into the challenges that confronted exceptional women in the early twentieth century United States.

—Southwestern Lore

This excellent book deserves a wider audience than just those interested in folklore, anthropology, Indians, and the Southwest. The editors have done a superb job of bringing Underhill's unique voice back to us all.

—Museum Anthropology Review

Ruth Underhill was a remarkable woman, an important advocate and educator for native culture who freed herself fromthe Victorian Quaker social corset. Her life is a compelling story, and the editors have ensured that it's also a good read.

—Story Circle Book Reviews

Underhill's story is intriguing precisely because she did her work, observed the anthropologists around her with a keen ethnographic eye, and explained her feelings as she came to have a career in anthropology on the cusp of professionalization. No one else talks about the Depression, the early funding, the fieldwork experience in quite this way. I found it fascinating.

—Regna Darnell, author of And Along Came Boas: Continuity and Revolution in Americanist Anthropology

escape her Victorian roots, Underhill took on a new adventure at the age of forty-six, when she entered Columbia University as a doctoral student of anthropology. Celebrated now as one of America's pioneering anthropologists, Underhill reveals her life's journey in frank, tender, unvarnished revelations that form the basis of An Anthropologist's Arrival. This memoir, edited by Chip Colwell-Chanthaphonh and Stephen E. Nash, is based on unpublished archives, including an unfinished autobiography and interviews conducted prior to her death, held by the Denver Museum of Nature & Science.

In brutally honest words, Underhill describes her uneven passage through life, beginning with a searing portrait of the Victorian restraints on women and her struggle to break free from her Quaker family's privileged but tightly laced control. Tenderly and with humor she describes her transformation from a struggling "sweet girl" to wife and then divorcée. Professionally she became a welfare worker, a novelist, a frustrated bureaucrat at the Bureau of Indian Affairs, a professor at the University of Denver, and finally an anthropologist of distinction.

Her witty memoir reveals the creativity and tenacity that pushed the bounds of ethnography, particularly through her focus on the lives of women, for whom she served as a role model, entering a working retirement that lasted until she was nearly 101 years old.

No quotation serves to express Ruth Underhill's adventurous view better than a line from her own poetry: "Life is not paid for. Life is lived. Now come."

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