Spanish missions in North America were once viewed as confining and stagnant communities, with native peoples on the margins of the colonial enterprise. Recent archaeological and ethnohistorical
research challenges that notion. Indigenous Landscapes and Spanish Missions considers how native peoples actively incorporated the mission system into their own dynamic existence. The book,
written by diverse scholars and edited by Lee M. Panich and Tsim D. Schneider, covers missions in the Spanish borderlands from California to Texas to Georgia.
With its breath and scope, Indigenous Landscapes enriches the story of the contested lands on New Spain's northern frontier.
This volume is a valuable contribution to the literature on Spanish colonialism and colonialism in general, both for the update it provides on Spanish mission archaeology in the United States and for the direction it offers on how and why to apply an indigenous landscape perspective.
—Southwestern Historical Quarterly
This stellar collection of essays turns the old Boltonian concept of the Spanish borderlands on its head by examining Spanish colonial missions—those quintessential Boltonian institutions of civilization on the frontier—from the perspectives of native societies themselves.
—Hispanic American Historical Review
What makes this volume unique and significant is the integrative theme across regions where archaeologists do not share their results frequently enough, and the focus on Native American actions and agency in various colonial encounters.
—Stephen W. Silliman, editor of Collaborating at the Trowel's Edge: Teaching and Learning in Indigenous Archaeology
Offering thoughtful arguments
and innovative perspectives, the editors organized the book around three interrelated themes. The first section explores power, politics, and belief, recognizing that Spanish missions were established
within indigenous landscapes with preexisting tensions, alliances, and belief systems. The second part, addressing missions from the perspective of indigenous inhabitants, focuses on their social,
economic, and historical connections to the surrounding landscapes. The final section considers the varied connections between mission communities and the world beyond the mission walls, including
examinations of how mission neophytes, missionaries, and colonial elites vied for land and natural resources.
Indigenous Landscapes and Spanish Missions offers a holistic view on the
consequences of missionization and the active negotiation of missions by indigenous peoples, revealing cross-cutting perspectives into the complex and contested histories of the Spanish borderlands.
This volume challenges readers to examine deeply the ways in which native peoples negotiated colonialism not just inside the missions themselves but also within broader indigenous landscapes. This
book will be of interest to archaeologists, historians, tribal scholars, and anyone interested in indigenous encounters with colonial institutions.